Odes 3.11

An invocation to the lyre

by Horace

Often referred to as an ode to Mercury, who is addressed only in the first couplet, this poem is really an invocation to his invention, the lyre. The scene in which the occupants of the underworld are captivated by its music is a stock situation which appears elsewhere in Horace, and in other poets including Virgil and Ovid. Commentators have sometimes found the length of the passage about the daughters of Danaus disproportionate, but such a striking and dramatic scene from myth could well be an end in itself for Horace the virtuoso. The message of the poem as a whole is clearly that Lyde, whom Horace (if he is the speaker of the poem) is pursuing, should take pity on him, just as the one virtuous daughter of Danaus did on her husband. The lyre symbolises the persuasive power of poetry, which Horace hopes will win over the girl he desires.

See the illustrated blog post here.

Metre: Sapphic.

To listen, press play:

To scroll the original and English translation of the poem at the same time - tap inside one box to select it and then scroll.

Mercuri, nam te docilis magistro
movit Amphion lapides canendo,
tuque testudo resonare septem
callida nervis,

nec loquax olim neque grata, nunc et
divitum mensis et amica templis,
dic modos, Lyde quibus obstinatas
adplicet auris,

quae velut latis equa trima campis
ludit exsultim metuitque tangi
nuptiarum expers et adhuc protervo
cruda marito.

tu potes tigris comitesque silvas
ducere et rivos celeres morari;
cessit immanis tibi blandienti
ianitor aulae

Cerberus, quamvis furiale centum
muniant angues caput eius atque
spiritus taeter saniesque manet
ore trilingui;

quin et Ixion Tityosque voltu
risit invito, stetit urna paulum
sicca, dum grato Danai puellas
carmine mulces.

audiat Lyde scelus atque notas
virginum poenas et inane lymphae
dolium fundo pereuntis imo
seraque fata,

quae manent culpas etiam sub Orco.
inpiae, (nam quid potuere maius?)
inpiae sponsos potuere duro
perdere ferro.

una de multis face nuptiali
digna periurum fuit in parentem
splendide mendax et in omne virgo
nobilis aevum,

“surge” quae dixit iuveni marito,
“surge, ne longus tibi somnus unde
non times detur; socerum et scelestas
falle sorores,

quae velut nactae vitulos leaenae
singulos eheu lacerant: ego illis
mollior nec te feriam neque intra
claustra tenebo.

me pater saevis oneret catenis,
quod viro clemens misero peperci,
me vel extremos Numidarum in agros
classe releget:

i pedes quo te rapiunt et aurae,
dum favet nox et Venus, i secundo
omine et nostri memorem sepulcro
scalpe querelam.”

O Mercury, for with you as his teacher your apt pupil Amphion moved the stones with his song; and you, lyre, so skilled at sounding with your seven strings, once voiceless and unloved but welcome now in temples and at the tables of the rich, play music to which Lyde can turn her stubborn ears, Lyde who is laying like a frisky three-year old filly on the broad plain, shrinking from the touch, knowing nothing of marriage and unready still for a wanton husband. You have power to lead tigers and woodlands as your companions and to hold back swift rivers; the doorkeeper of the vast hall [of Hades], Cerberus, cedes the way to you as you soothe him, though a hundred of the Furies’ serpents arm his head and along with gore a loathsome breath oozes from his three-tongued mouth; why, even Ixion and Tityos can’t help but smile, and the urn stands dry for a little while as you charm the daughters of Danaus with your lovely song. Let Lyde hear of those young women’s crime, the famous penalty they paid and that great jar, empty of the water which flows through it down at the bottom, and the fate which, even if delayed, waits in the end for guilt even in the land of Hades. In their sacrilege – what worse sacrilege could they have done –they were able to bring themselves to kill their husbands with the pitiless steel. Of the many, just one, worthy of the wedding-torch, showed a nobility famous down the ages and played her perjured father magnificently false when she said to her young bridegroom, “get up – get up, or you may be given your long sleep from a quarter that you do not suspect: foil your father-in-law and my wicked sisters, who are like lionesses who have pounced on young calves and are tearing them one by one: less cruel than they are,  I shall not strike you down or keep you confined. Let my father load me with chains because I have shown mercy and spared you, my husband, or let him ship me away to the farthest fields of Numidia: go where your feet and the sea-winds take you, while Venus and the night are in your favour; go with good omens, and in my memory carve my sad story on your tomb.”

`

More Poems by Horace

  1. Roman values for the new age
  2. Pyrrha
  3. Horace, accepted bard of Rome
  4. Unrequited love
  5. Curse you, tree!
  6. Leave the cares of state, Maecenas
  7. The fleeting years slip by
  8. Horace’s monument
  9. Lalage is too young
  10. Lydia’s tragedy
  11. Licymnia
  12. A country sacrifice
  13. Romulus becomes a God
  14. Horace welcomes his army comrade
  15. The lust for money versus the simple life
  16. An invitation to Maecenas
  17. Poetry, the giver of immortality
  18. Poscimur
  19. Lovely mother, lovelier daughter
  20. Don’t trust Barine
  21. Love a slave-girl? Oh, Xanthias!
  22. Horace’s prayer to a wine-jar
  23. Locked out
  24. Horace the swan
  25. Carpe diem, Sestius
  26. Jealousy
  27. A call for a moral renaissance
  28. The consolations of wine
  29. Postumus, the years slip by
  30. Horace returns to lyric poetry
  31. Last love
  32. A prayer to Venus
  33. What Roman youth should be
  34. Don’t worry, be happy
  35. Horace rests from his labours
  36. A prayer to Faunus
  37. Awe for the Gods
  38. The country is best
  39. Diana and Apollo: a hymn
  40. O Fons Bandusiae
  41. Courage and decadence: the Regulus ode
  42. Iccius goes soldiering
  43. A tactful compliment
  44. An oath to Maecenas
  45. Pindar and Augustus
  46. Tibur or Tarentum: a poet’s dilemma?
  47. A Farewell to arms
  48. Horace’s Cleopatra ode
  49. Augustus, master of the world
  50. Neobule
  51. A garland from the Muses
  52. Horace invites – Virgil?
  53. A dedication to Diana
  54. Some advice for Dellius
  55. Augustus returns
  56. Ligurinus’s unwelcome change
  57. Fortuna
  58. Soracte
  59. The pleasures and dangers of wine
  60. Diffugere nives
  61. Pollio’s histories of civil war
  62. Wealth should be used, not hoarded
  63. Horace’s Chloe
  64. Horace, the wolf and the upright life
  65. Love lost and found
  66. Glycera
  67. Jupiter’s authority, and Caesar’s
  68. Be your age, Chloris!
  69. Rome: disaster and salvation
  70. A day off for rain
  71. Horace’s first Ode
  72. Mourning for a good man
  73. Horace’s limitations
  74. Caesar’s safe return
  75. Horace the peacemaker
  76. Nereus prophesies the Trojan War
  77. Lyce grows old
  78. Gyges’s constancy
  79. Europa’s lament
  80. Give me comfort, not riches
  81. Housman and Horace
  82. Romulus in Heaven
  83. The tug-of-war for Nearchus
  84. Valgius and Mystes
  85. Horace’s reverence to Bacchus
  86. Here’s to Murena!
  87. A plea for burial
  88. Late stirrings
  89. Horace’s fame and Apollo’s gift
  90. Relief from care
  91. New temples, new morals
  92. Luxury versus the simple life
  93. Horace’s wine
  94. Numida’s back
  95. The Golden Mean
  96. Augustus at the pinnacle
  97. The victories of Drusus and Tiberius
  98. Gathering rosebuds: carpe diem
  99. The final ode
  100. A change of mind
  101. Stormy seas
  102. A prayer to Mercury
  103. Celebrating Neptune’s feast day
  104. A divine inspiration
  105. A Prayer to the poetry-God
Privacy Overview

This website uses cookies so that we can provide you with the best user experience possible. Cookie information is stored in your browser and performs functions such as recognising you when you return to our website and helping our team to understand which sections of the website you find most interesting and useful.