Odes 1.35

Fortuna

by Horace

Both the language and content of this ode pose difficulties for the modern reader, but they do not obscure either its chilling message or the passion with which Horace expresses it: this is no mere literary exercise. The historical context is one of the obscurities, as Augustus never campaigned against the Britons, though the historian Cassius Dio says that at various times he expressed an intention to. What is clear is that the real subject is not so much a forthcoming campaign as the long period of civil war that Rome suffered before the advent of Augustus’s supremacy, and the fear that it could recur.

The Goddess to whom the poem is addressed is nowhere named, as though to do so would tempt fate, but she is Fortune. She is a terrifying figure: she rules everyone and everywhere, civilised and barbarous, rich and poor. Her decisions can abruptly switch triumph and disaster: they are unpredictable but final, enforced by Necessity, who goes before her like a Lictor, carrying the tools that can set them in stone.

A conventional ending might have come with the wish that Fortune may preserve Augustus and Rome’s troops recently levied for a campaign in the East. But there are two more anguished stanzas recalling the sacrileges and crimes perpetrated by Romans on Romans in the civil wars, which seem very recent here still. The implication is that, if it came, ill-fortune would not be undeserved. Although the final sentiment that the ode expresses is hope (that Rome will turn its violence onto its enemies, and away from itself), the impression left is that the City remains at a dark moment of danger and uncertainty.

The metre is Alcaics.

See the illustrated blog post here.

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O diva, gratum quae regis Antium,
praesens vel imo tollere de gradu
mortale corpus vel superbos
vertere funeribus triumphos:

te pauper ambit sollicita prece
ruris colonus, te dominam aequoris
quicumque Bithyna lacessit
Carpathium pelagus carina;

te Dacus asper, te profugi Scythae
urbesque gentesque et Latium ferox
regumque matres barbarorum et
purpurei metuunt tyranni,

iniurioso ne pede proruas
stantem columnam neu populus frequens
ad arma, cessantis ad arma
concitet imperiumque frangat;

te semper anteit saeva Necessitas,
clavos trabalis et cuneos manu
gestans aena nec severus
uncus abest liquidumque plumbum;

te Spes et albo rara Fides colit
velata panno nec comitem abnegat,
utcumque mutata potentis
veste domos inimica linquis,

at volgus infidum et meretrix retro
periura cedit, diffugiunt cadis
cum faece siccatis amici,
ferre iugum pariter dolosi:

serves iturum Caesarem in ultimos
orbis Britannos et iuvenum recens
examen Eois timendum
partibus Oceanoque rubro.

heu heu, cicatricum et sceleris pudet
fratrumque. quid nos dura refugimus
aetas? quid intactum nefasti
liquimus? unde manum iuventus

metu deorum continuit? quibus
pepercit aris? o utinam nova
incude diffingas retusum in
Massagetas Arabasque ferrum.

O Goddess, ruler of fair Antium, ready and able either to raise frail humanity from the humblest station or to turn proud triumphs into burial rites, it is to you that the poor farmer comes with anxious prayer, you, the mistress of the seas, to whom all that challenge the ocean in their ships of Bithynian timber pray; it is you that the cruel Dacian, theĀ  retreating Scythians, the nations and races, warlike Latium, you that the mothers of barbarian kings all fear, and tyrants in their purple too, afraid that with a kick you might topple and destroy the pillar of their reign; and that the people, that constant presence, might shatter their rule, flocking to arms themselves and calling the hesitant to arms as well. Before you always goes Necessity, with great beam-nails and wedges in her brazen hands, along with immoveable clamps and molten lead; it is you that Hope and scarce Fidelity look to as well, heads veiled with ragged white, nor do they deny your company when you change your dress, and as an enemy desert the homes of powerful men; the faithless rabble and venal Perjury back away, and friends scatter once they have drained the wine-jars to the dregs, too wily to bear their share of the yoke. Preserve Caesar as he prepares to depart for the land of the Britons at the ends of the earth, and preserve the fresh levies of our fighting men that eastern regions and the Red Sea would do well to fear. Alas, alas, the scars and crimes inflicted by brother on brother shame us. What has our cruel generation shrunk from? What evil have we left untouched? Where have our soldiers stayed their hand out of fear of the Gods? What altars have they spared? Oh, if only you would take a new anvil to reforge our blunted steel, and turn it on the Scythians and Arabs!

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More Poems by Horace

  1. Gathering rosebuds: carpe diem
  2. A Prayer to the poetry-God
  3. Courage and decadence: the Regulus ode
  4. Numida’s back
  5. Horace’s wine
  6. Luxury versus the simple life
  7. O Fons Bandusiae
  8. Horace’s monument
  9. Glycera
  10. Rome: disaster and salvation
  11. Horace’s limitations
  12. Pollio’s histories of civil war
  13. A plea for burial
  14. Horace rests from his labours
  15. Stormy seas
  16. Wealth should be used, not hoarded
  17. Licymnia
  18. The country is best
  19. Horace, the wolf and the upright life
  20. A garland from the Muses
  21. Pyrrha
  22. Lydia’s tragedy
  23. Horace welcomes his army comrade
  24. Give me comfort, not riches
  25. Tibur or Tarentum: a poet’s dilemma?
  26. Jealousy
  27. Horace’s Chloe
  28. Pindar and Augustus
  29. The consolations of wine
  30. Some advice for Dellius
  31. A prayer to Venus
  32. Diffugere nives
  33. Celebrating Neptune’s feast day
  34. Iccius goes soldiering
  35. Curse you, tree!
  36. Here’s to Murena!
  37. The pleasures and dangers of wine
  38. An invitation to Maecenas
  39. Soracte
  40. A prayer to Mercury
  41. Horace’s reverence to Bacchus
  42. Poscimur
  43. Don’t worry, be happy
  44. What Roman youth should be
  45. Valgius and Mystes
  46. Nereus prophesies the Trojan War
  47. Awe for the Gods
  48. Lalage is too young
  49. Horace returns to lyric poetry
  50. Diana and Apollo: a hymn
  51. Horace’s first Ode
  52. The Golden Mean
  53. Augustus, master of the world
  54. The tug-of-war for Nearchus
  55. Postumus, the years slip by
  56. A Farewell to arms
  57. Don’t trust Barine
  58. Horace’s Cleopatra ode
  59. Unrequited love
  60. Carpe diem, Sestius
  61. Mourning for a good man
  62. Last love
  63. A change of mind
  64. The fleeting years slip by
  65. Love a slave-girl? Oh, Xanthias!
  66. Lovely mother, lovelier daughter
  67. Horace’s prayer to a wine-jar
  68. Horace the peacemaker
  69. Housman and Horace
  70. The final ode