Ode 1.32

Poscimur

by Horace

This is one of Horace’s manifesto poems: he is going to use Greek conventions to make a new kind of poetry that will be a permanent enhancement of Roman culture. The lyre is not real: it stands for Greek tradition and Horace’s poetic skill (he is not shy about making big claims for his work). He elevates the mood by using the form of an invocation. The “citizen of Lesbos” is Alcaeus, a Greek poet born towards the end of the 7th century BCE and presumed inventor of the metre – Alcaics – which Horace tends to use when he has an especially serious point to make. The metre of this Ode is Sapphic.

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Poscimur. Si quid vacui sub umbra
lusimus tecum, quod et hunc in annum
vivat et plures, age, dic Latinum,
barbite, carmen,

Lesbio primum modulate civi,
qui ferox bello tamen inter arma,
sive iactatam religarat udo
litore navim,

Liberum et Musas Veneremque et illi
semper haerentem puerum canebat
et Lycum nigris oculis nigroque
crine decorum.

o decus Phoebi et dapibus supremi
grata testudo Iovis, o laborum
dulce lenimen, mihi cunque salve
rite vocanti.

That is our call. If in the past we have played something light with you in in the shade, come, now play something that can live for this year and many more, a Latin song, my lyre!

Lyre, first played by that citizen of Lesbos,
who, though fierce in war, when under arms
or when at the water’s edge he moored his sea-tossed
ship on the shore,

Would sing of Bacchus, the Muses, Venus
and the little boy who always clings to her,
and Lycus, so handsome with his dark eyes and dark
hair.

O Apollo’s grace, pleasure of the feasts of supreme
Jupiter, lyre, O you sweet relief from my labours
greet me whenever
I duly call on you.

`

More Poems by Horace

  1. Wealth should be used, not hoarded
  2. An oath to Maecenas
  3. Roman values for the new age
  4. The final ode
  5. The pleasures and dangers of wine
  6. An invitation to Maecenas
  7. Licymnia
  8. The tug-of-war for Nearchus
  9. An invocation to the lyre
  10. Horace rests from his labours
  11. Locked out
  12. Horace, the wolf and the upright life
  13. The country is best
  14. Diana and Apollo: a hymn
  15. A prayer to Venus
  16. Jupiter’s authority, and Caesar’s
  17. Relief from care
  18. Horace returns to lyric poetry
  19. A prayer to Mercury
  20. Augustus, master of the world
  21. The Golden Mean
  22. The fleeting years slip by
  23. Luxury versus the simple life
  24. Love a slave-girl? Oh, Xanthias!
  25. Love lost and found
  26. Romulus in Heaven
  27. Horace the swan
  28. Unrequited love
  29. Nereus prophesies the Trojan War
  30. Don’t trust Barine
  31. A garland from the Muses
  32. Mourning for a good man
  33. Tibur or Tarentum: a poet’s dilemma?
  34. A Farewell to arms
  35. Courage and decadence: the Regulus ode
  36. Pyrrha
  37. Give me comfort, not riches
  38. Don’t worry, be happy
  39. Last love
  40. Rome: disaster and salvation
  41. Glycera
  42. Housman and Horace
  43. What Roman youth should be
  44. Horace’s monument
  45. Stormy seas
  46. Caesar’s safe return
  47. Lalage is too young
  48. A Prayer to the poetry-God
  49. Curse you, tree!
  50. Be your age, Chloris!
  51. Pindar and Augustus
  52. Horace welcomes his army comrade
  53. Awe for the Gods
  54. Horace’s first Ode
  55. Jealousy
  56. Horace’s limitations
  57. Diffugere nives
  58. Neobule
  59. Horace’s reverence to Bacchus
  60. Numida’s back
  61. Horace the peacemaker
  62. A plea for burial
  63. Pollio’s histories of civil war
  64. Lydia’s tragedy
  65. The consolations of wine
  66. Horace’s Cleopatra ode
  67. Horace’s wine
  68. A change of mind
  69. Gathering rosebuds: carpe diem
  70. Here’s to Murena!
  71. Carpe diem, Sestius
  72. Iccius goes soldiering
  73. Postumus, the years slip by
  74. Romulus becomes a God
  75. Lovely mother, lovelier daughter
  76. Celebrating Neptune’s feast day
  77. Fortuna
  78. Gyges’s constancy
  79. O Fons Bandusiae
  80. Horace’s prayer to a wine-jar
  81. Some advice for Dellius
  82. Soracte
  83. Valgius and Mystes
  84. Horace’s Chloe
  85. New temples, new morals
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