Odes 3.11

An invocation to the lyre

by Horace

Often referred to as an ode to Mercury, who is addressed only in the first couplet, this poem is really an invocation to his invention, the lyre. The scene in which the occupants of the underworld are captivated by its music is a stock situation which appears elsewhere in Horace, and in other poets including Virgil and Ovid. Commentators have sometimes found the length of the passage about the daughters of Danaus disproportionate, but such a striking and dramatic scene from myth could well be an end in itself for Horace the virtuoso. The message of the poem as a whole is clearly that Lyde, whom Horace (if he is the speaker of the poem) is pursuing, should take pity on him, just as the one virtuous daughter of Danaus did on her husband. The lyre symbolises the persuasive power of poetry, which Horace hopes will win over the girl he desires.

See the illustrated blog post here.

Metre: Sapphic.

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Mercuri, nam te docilis magistro
movit Amphion lapides canendo,
tuque testudo resonare septem
callida nervis,

nec loquax olim neque grata, nunc et
divitum mensis et amica templis,
dic modos, Lyde quibus obstinatas
adplicet auris,

quae velut latis equa trima campis
ludit exsultim metuitque tangi
nuptiarum expers et adhuc protervo
cruda marito.

tu potes tigris comitesque silvas
ducere et rivos celeres morari;
cessit immanis tibi blandienti
ianitor aulae

Cerberus, quamvis furiale centum
muniant angues caput eius atque
spiritus taeter saniesque manet
ore trilingui;

quin et Ixion Tityosque voltu
risit invito, stetit urna paulum
sicca, dum grato Danai puellas
carmine mulces.

audiat Lyde scelus atque notas
virginum poenas et inane lymphae
dolium fundo pereuntis imo
seraque fata,

quae manent culpas etiam sub Orco.
inpiae, (nam quid potuere maius?)
inpiae sponsos potuere duro
perdere ferro.

una de multis face nuptiali
digna periurum fuit in parentem
splendide mendax et in omne virgo
nobilis aevum,

“surge” quae dixit iuveni marito,
“surge, ne longus tibi somnus unde
non times detur; socerum et scelestas
falle sorores,

quae velut nactae vitulos leaenae
singulos eheu lacerant: ego illis
mollior nec te feriam neque intra
claustra tenebo.

me pater saevis oneret catenis,
quod viro clemens misero peperci,
me vel extremos Numidarum in agros
classe releget:

i pedes quo te rapiunt et aurae,
dum favet nox et Venus, i secundo
omine et nostri memorem sepulcro
scalpe querelam.”

O Mercury, for with you as his teacher your apt pupil Amphion moved the stones with his song; and you, lyre, so skilled at sounding with your seven strings, once voiceless and unloved but welcome now in temples and at the tables of the rich, play music to which Lyde can turn her stubborn ears, Lyde who is laying like a frisky three-year old filly on the broad plain, shrinking from the touch, knowing nothing of marriage and unready still for a wanton husband. You have power to lead tigers and woodlands as your companions and to hold back swift rivers; the doorkeeper of the vast hall [of Hades], Cerberus, cedes the way to you as you soothe him, though a hundred of the Furies’ serpents arm his head and along with gore a loathsome breath oozes from his three-tongued mouth; why, even Ixion and Tityos can’t help but smile, and the urn stands dry for a little while as you charm the daughters of Danaus with your lovely song. Let Lyde hear of those young women’s crime, the famous penalty they paid and that great jar, empty of the water which flows through it down at the bottom, and the fate which, even if delayed, waits in the end for guilt even in the land of Hades. In their sacrilege – what worse sacrilege could they have done –they were able to bring themselves to kill their husbands with the pitiless steel. Of the many, just one, worthy of the wedding-torch, showed a nobility famous down the ages and played her perjured father magnificently false when she said to her young bridegroom, “get up – get up, or you may be given your long sleep from a quarter that you do not suspect: foil your father-in-law and my wicked sisters, who are like lionesses who have pounced on young calves and are tearing them one by one: less cruel than they are,  I shall not strike you down or keep you confined. Let my father load me with chains because I have shown mercy and spared you, my husband, or let him ship me away to the farthest fields of Numidia: go where your feet and the sea-winds take you, while Venus and the night are in your favour; go with good omens, and in my memory carve my sad story on your tomb.”

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More Poems by Horace

  1. Tibur or Tarentum: a poet’s dilemma?
  2. Lydia’s tragedy
  3. Stormy seas
  4. Here’s to Murena!
  5. Numida’s back
  6. Late stirrings
  7. Nereus prophesies the Trojan War
  8. Be your age, Chloris!
  9. Iccius goes soldiering
  10. Poetry, the giver of immortality
  11. Housman and Horace
  12. Glycera
  13. The victories of Drusus and Tiberius
  14. Augustus returns
  15. Horace rests from his labours
  16. A country sacrifice
  17. Don’t worry, be happy
  18. Diffugere nives
  19. A dedication to Diana
  20. Augustus at the pinnacle
  21. A garland from the Muses
  22. An invitation to Maecenas
  23. Caesar’s safe return
  24. New temples, new morals
  25. The consolations of wine
  26. A prayer to Mercury
  27. Diana and Apollo: a hymn
  28. What Roman youth should be
  29. Horace’s fame and Apollo’s gift
  30. Roman values for the new age
  31. Jealousy
  32. Licymnia
  33. Don’t trust Barine
  34. The fleeting years slip by
  35. Wealth should be used, not hoarded
  36. Horace the peacemaker
  37. A plea for burial
  38. Horace’s wine
  39. Gathering rosebuds: carpe diem
  40. Horace’s Chloe
  41. Pyrrha
  42. The tug-of-war for Nearchus
  43. A day off for rain
  44. Romulus in Heaven
  45. The Golden Mean
  46. A divine inspiration
  47. A tactful compliment
  48. Horace welcomes his army comrade
  49. Mourning for a good man
  50. A call for a moral renaissance
  51. Courage and decadence: the Regulus ode
  52. Gyges’s constancy
  53. Augustus, master of the world
  54. The lust for money versus the simple life
  55. Awe for the Gods
  56. Rome: disaster and salvation
  57. Horace, accepted bard of Rome
  58. Horace’s Cleopatra ode
  59. Valgius and Mystes
  60. The final ode
  61. Carpe diem, Sestius
  62. Celebrating Neptune’s feast day
  63. Horace’s prayer to a wine-jar
  64. A change of mind
  65. Horace’s limitations
  66. Horace’s monument
  67. Fortuna
  68. Horace invites – Virgil?
  69. Horace’s first Ode
  70. Give me comfort, not riches
  71. Locked out
  72. The country is best
  73. Love lost and found
  74. An oath to Maecenas
  75. Unrequited love
  76. Jupiter’s authority, and Caesar’s
  77. Romulus becomes a God
  78. A prayer to Venus
  79. Neobule
  80. Lovely mother, lovelier daughter
  81. Soracte
  82. A Prayer to the poetry-God
  83. Horace the swan
  84. Love a slave-girl? Oh, Xanthias!
  85. Pollio’s histories of civil war
  86. Leave the cares of state, Maecenas
  87. Curse you, tree!
  88. A prayer to Faunus
  89. Europa’s lament
  90. Horace, the wolf and the upright life
  91. The pleasures and dangers of wine
  92. Horace’s reverence to Bacchus
  93. A Farewell to arms
  94. Last love
  95. Some advice for Dellius
  96. Horace returns to lyric poetry
  97. Relief from care
  98. Luxury versus the simple life
  99. O Fons Bandusiae
  100. Postumus, the years slip by
  101. Lalage is too young
  102. Pindar and Augustus
  103. Lyce grows old
  104. Ligurinus’s unwelcome change
  105. Poscimur
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