Odes 1.12

Augustus, master of the world

by Horace

One of Horace’s poems extolling the virtues and achievements of the Emperor Augustus. There is no reason to think that Horace’s gratitude, and that of others, to the man who had put an end to a long and lacerating period of civil wars, was insincere, but the almost superhuman standing assigned to him and the fulsomeness of the praise he receives would no doubt have felt rather un-Roman in the Republican period. Part of the effect also comes from the fact that Horace is consciously referencing the highly laudatory tone adopted by Pindar, a Greek model that he greatly respected, in his poetry celebrating victors in athletic games.

Appropriately to Horace’s poetic calling, the poem begins with an invocation to the Muse, and singling out Orpheus as the greatest of musicians. Praises of gods and demigods follow in due order, beginning with Jupiter, the supreme father. (“Pallas” was Minerva, Phoebe was Diana and “Leda’s sons” were Castor and Pollux, protectors of seafarers.) Turning to eminent Romans from history, Horace emphasises the frugality and soldierly austerity with which they lived, an approach which was in tune with the push that Augustus was making, with limited success, to restore traditional Roman virtues and values to contemporary society. The mention in this context of Cato, a recent figure among the historical ones, is apt but daring, given his ferocious commitment to the defence of the republican system. In the climax, Augustus is shown as second on earth only to Jupiter: Jupiter rules the heavens, while Augustus’s power has no match in the mortal world.

Metre: Sapphics

See the illustrated blog post here.

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Quem virum aut heroa lyra vel acri
tibia sumis celebrare, Clio?
quem deum? cuius recinet iocosa
nomen imago

aut in umbrosis Heliconis oris
aut super Pindo gelidove in Haemo?
unde vocalem temere insecutae
Orphea silvae,

arte materna rapidos morantem
fluminum lapsus celeresque ventos,
blandum et auritas fidibus canoris
ducere quercus.

quid prius dicam solitis parentis
laudibus, qui res hominum ac deorum,
qui mare ac terras variisque mundum
temperat horis?

unde nil maius generatur ipso
nec viget quidquam simile aut secundum.
proximos illi tamen occupavit
Pallas honores

proeliis audax. neque te silebo,
Liber et saevis inimica virgo
beluis, nec te, metuende certa
Phoebe sagitta.

dicam et Alciden puerosque Ledae,
hunc equis, illum superare pugnis
nobilem; quorum simul alba nautis
stella refulsit,

defluit saxis agitatus umor,
concidunt venti fugiuntque nubes
et minax, quia sic voluere, ponto
unda recumbit.

Romulum post hos prius an quietum
Pompili regnum memorem, an superbos
Tarquini fascis, dubito, an Catonis
nobile letum:

 

Regulum et Scauros animaeque magnae
prodigum Paulum superante Poeno
gratus insigni referam camena
Fabriciumque.

hunc et incomptis Curium capillis
utilem bello tulit et Camillum
saeva paupertas et avitus apto
cum lare fundus.

crescit occulto velut arbor aevo
fama Marcellis; micat inter omnis
Iulium sidus velut inter ignis
luna minores.

gentis humanae pater atque custos,
orte Saturno, tibi cura magni
Caesaris fatis data: tu secundo
Caesare regnes.

ille seu Parthos Latio imminentis
egerit iusto domitos triumpho
sive subiectos Orientis orae
Seras et Indos,

te minor latum reget aequus orbem:
tu gravi curru quaties Olympum,
tu parum castis inimica mittes
fulmina lucis.

What man or hero are you taking up, Clio, to celebrate with the lyre or the shrill pipe? What god? Whose name will the playful echo sing back, either upon Pindus or in frosty Haemus, where the woods gladly followed Orpheus as he sang, by his mother’s art stopping the fall of the rivers and the swift winds, giving the oak-trees ears and leading them along coaxed by the tuneful strains of his song? What should I sing first but due praises for the Father, who holds sway over the affairs of men and gods, and over the sea and land and the sky with its changing seasons? From him there springs nothing greater than himself, and there exists nothing that resembles him, or comes close to it. The next honours after his belong to Pallas, daring in battle; nor, certainly, shall I overlook you, Liber, and virgin Diana, the bane of wild beasts, nor you, Phoebe, dreaded for your unerring arrow. I shall chant too of Hercules ,and Leda’s sons, one excelling with horses, the other with his fists: no sooner does their bright star shine out on sailors than turbulent waters flow back from the rocks, winds drop, the clouds clear, and the threatening waves, because the twins have wished it, subside on the ocean. After these should I turn first, I wonder, to Romulus, or the peaceful reign of Pompilius, or the proud fasces of Tarquinius, or the noble death of Cato? I will tell of Regulus and the Scauri in my ennobling song, and Paulus, so prodigal of his mighty soul as the Carthaginian won the day, and Fabricius. It was harsh poverty, and an ancient farm with a dwelling to match, that bore him, and that handy warrior Curius with his shaggy hair, and Camillus. Imperceptibly, like a tree, the fame of the Marcelli grows greater with time; and there shines out in the midst of all these the Julian star like the moon among lesser lights. Father and guardian of the human race, born of Saturn, to you has the safekeeping of great Caesar been given by the fates: you shall reign, with Caesar as your support. Whether it is the Parthians, menacing Latium, or the Indians and Chinese that he has vanquished and leads in well-deserved triumph, he, under you, shall rule the wide world in justice: while you shall smite Olympus with your tremendous chariot; and to sacred groves, if they have not kept chaste, you shall direct your destroying thunderbolts.

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