This extract from one of Virgil’s Eclogues, or pastoral poems, modelled on the Sicilian Greek poet Theocritus (hence the “Sicilian Muses”), was interpreted by many early Christians as a prediction of the birth of Christ. This helps to explain the special status that Virgil enjoyed in the middle ages as a virtuous pagan prophet, including his appearance in Dante’s work, the Divine Comedy, as the poet’s guide through Hell, Purgatory and Paradise. Pollio, to whom Virgil addresses himself, was a general whose writings are gone, but who had a literary reputation and was also mentioned by Horace. Cumae was the seat of a famous Sibyl-prophetess. Lucina is the Goddess of childbirth. Who the divine child was meant to be, we don’t know, but Pollio’s consulship was in 40 BCE, the year in which Mark Antony married the sister of Octavian, the future Emperor Augustus, in an unsuccessful attempt to counter the growing pressures on their creaky alliance. That this poem was written to celebrate the marriage seems as good a guess as any – the reference near the end to putting an end to (the) guilt (of civil war?) would fit, but something about the poem remains strangely disproportionate.
Eclogue 4, lines 1-17
Virgil predicts a forthcoming birth and a new golden age
by Virgil
Listen here:
To scroll the original and English translation of the poem at the same time - tap inside one box to select it and then scroll.
Sicelides Musae, paulo maiora canamus.
non omnis arbusta iuvant humilesque myricae;
si canimus silvas, silvae sint consule dignae.
ultima Cumaei venit iam carminis aetas;
magnus ab integro saeclorum nascitur ordo.
iam redit et Virgo, redeunt Saturnia regna,
iam nova progenies caelo demittitur alto.
tu modo nascenti puero, quo ferrea primum
desinet ac toto surget gens aurea mundo,
casta fave Lucina; tuus iam regnat Apollo.
teque adeo decus hoc aevi, te consule, inibit,
Pollio, et incipient magni procedere menses;
te duce, si qua manent sceleris vestigia nostri
inrita perpetua solvent formidine terras.
ille deum vitam accipiet divisque videbit
permixtos heroas et ipse videbitur illis
pacatumque reget patriis virtutibus orbem.
Sicilian Muses, let’s sing of slightly greater things.
Orchards and lowly tamarisk aren’t everyone’s delight;
if we sing of woods, let them be worthy of a consul!
The last age of Cumaean prophecy has come,
the great sequence of the ages is born afresh.
The virgin and the reign of Saturn come again,
now a new child is sent from heaven above.
Chaste Lucina, smile on the new-born boy,under whom
the iron race shall make way, a new, golden race rise
throughout the world; now your Apollo reigns. With you,
you, Pollio, as consul, this glory of the age shall
come in, its months begin their great, successive march;
under your consulate, if vain traces of guilt remain,
they shall release the world from its perpetual fear.
He shall have the life of the Gods, see heroes
consorting with the Gods, himself be seen by them, rule
a world that owes its peace to his fathers’ powers.
More Poems by Virgil
- Laocoon warns against the Trojan horse
- New allies for Aeneas
- Storm at sea!
- Aeneas and Dido meet
- Juno’s anger
- Aeneas learns the way to the underworld
- Signs of bad weather
- Turnus is lured away from battle
- Virgil’s perils on the sea
- The Trojan horse opens
- Aeneas’s oath
- The Fury Allecto blows the alarm
- Hector visits Aeneas in a dream
- Vulcan’s forge
- Turnus the wolf
- The death of Priam
- Laocoon and the snakes
- The boxers
- Palinurus the helmsman is lost
- Fire strikes Aeneas’s fleet
- The death of Dido
- The portals of sleep
- The Aeneid begins
- Aeneas sees Marcellus, Augustus’s tragic heir
- Sea-nymphs
- Helen in the darkness
- Aeneas prepares to tell Dido his story
- The Trojan Horse enters the city
- Aeneas tours the site of Rome
- Help for Father Aeneas from Father Tiber
- The infant Camilla
- In King Latinus’s hall
- Love is the same for all
- Virgil begins the Georgics
- The Trojans prepare to set sail from Carthage
- Aeneas arrives in Italy
- Omens for Princess Lavinia
- Juno is reconciled
- Dido and Aeneas: Hell hath no fury …
- The farmer’s happy lot
- Mourning for Pallas
- Rumour
- The death of Pallas
- A Fury rouses Turnus to war
- Catastrophe for Rome?
- Aeneas is wounded
- Venus speaks
- The natural history of bees
- Rites for the allies’ dead
- Dido falls in love
- Aeneas’s ships are transformed
- The farmer’s starry calendar
- What is this wooden horse?
- King Latinus grants the Trojans’ request
- Aeneas prepares for a hopeless fight
- Aeneas comes to the Hell of Tartarus
- Dido’s release
- Dido and Aeneas: royal hunt and royal affair
- Aristaeus’s bees
- Mercury’s journey to Carthage
- The death of Priam
- Cassandra is taken
- Turnus at bay
- The Syrian hostess
- Aeneas saves his son and father, but at a cost
- More from Virgil’s farming Utopia
- Aeneas reaches the Elysian Fields
- Juno throws open the gates of war
- The journey to Hades begins
- How Aeneas will know the site of his city
- The Harpy’s prophecy
- Aeneas joins the fray
- Jupiter’s prophecy
- The death of Euryalus and Nisus
- Aeneas finds Dido among the shades
- Virgil’s poetic temple to Caesar
- Aeneas’s vision of Augustus
- Dido’s story
- Charon, the ferryman
- The battle for Priam’s palace
- The Trojans reach Carthage
- Into battle
- Anchises’s ghost invites Aeneas to visit the underworld
- Souls awaiting punishment in Tartarus, and the crimes that brought them there.
- King Mezentius meets his match
- Aeneas rescues his Father Anchises View Latin Poems